In Judea the natal day Not his birthday but what is believed to be the day he died and was "born again" into Heaven. of St. Joachim, Confessor, father of the immaculate Mary, Virgin Mother of God. However, his feast is celebrated on August 16. – Roman Martyrology for March 20
The canonical scriptures say nothing of the birth or parentage of Mary, but countless art works through the ages have taken their cue from legendary material. Starting in at least the 2nd century, this material proposes that Mary's parents were named Joachim and Anna. Because they had been childless for 20 years, Joachim was expelled from the Temple when he brought his offering on the Feast of Dedication. Despondent, he went with his flocks into the mountains far away. Five months later an angel told him he was to be a father and should go to meet Anne at Jerusalem's Golden Gate. While Joachim sacrificed a lamb in thanksgiving, the angel brought Anne the same message, and the couple met and embraced at the Golden Gate. When the child was born they named her Mary.1
Giotto's Arena Chapel frescoes follow the story in detail. Elsewhere, when only one episode is pictured, it is most likely to be either Mary's birth (see the page for Mary's Birth and Early Life) or the meeting at the Golden Gate.
Both the portraits and the narrative images usually represent St. Joachim as a man in later middle age, with a forked beard, usually gray, that reaches to about the breastbone. He often carries a staff, referencing his journey into the mountains. In some images there will also be a lamb or sheep (as in the first picture at right), referring either to his rejected offering or to the flocks he took into the mountains.
Doves also figure sometimes in Joachim's images, as in the second picture at right. One might imagine that they are the sacrifice that the priests rejected in the Temple. But in images of that episode his offering is a lamb (as in this example by Ghirlandaio). In Leviticus doves are what a person may offer in the Temple if he is too poor to offer the required beast, whereas both the written tradition and the images have it that Joachim was well off.2 It may be that the doves refer to the offering the couple make when they take the infant Mary to the Temple for the "purification," though again the problem is that they were wealthy enough that their offering should be one dove and one lamb, not two doves.
Prepared in 2014 by Richard Stracke, Emeritus Professor of English, Augusta University. Revised 2017-12-04.
IMAGES OF JOACHIM & ANNA AT THE GOLDEN GATE