Saint Benedict of Nursia: The Iconography
St. Benedict is almost always shown in the black Benedictine habit seen at right, usually carrying a crozier and a book. The habit includes a cowl, which in some images is pulled up onto the head. The crozier, also a sign of episcopal status, signifies an abbot when carried by a person in monastic garb.

In Benedict's time, and in the five centuries following, only bishops wore mitres; but starting in the 11th century the papacy authorized some abbots of important monasteries to wear them (Venables, 24). This may explain the appearance of mitres in some very late images of St. Benedict (example).

The book is St. Benedict's Rule, the founda­tional docu­ment for thousands of religious communities in the middle ages. Many portraits have the book open to the first words of the Rule: Ausculta o fili precepta magistri, "Hear, o son, the precepts of the master" (example).


The earliest image of St. Benedict that I have yet seen is a 10th century fresco featuring one of the saint's miracles related by Gregory the Great. The fresco is in the 8th century church beneath San Crisogono in Trastevere. In it, the saint wears a black habit with a peaked cowl, as he does also in an 11th or 12th century ivory from the Veneto.

In later portraits the cowl is usually down, exposing a bald or tonsured pate. In late medieval images he usually has a forked white beard (example). Sometimes he wears his black habit over a white alb (example). Instead of a crozier he may carry a tied bundle of rods to symbolize the strength of monks who live together in a community, as in the second picture at right and in (this painting), a rare example of St. Benedict wearing white.

Occasionally a portrait will use some other attribute drawn from an episode in the hagiography – for example, a broken glass cup (example) refers to an episode of attempted poisoning, and a wine flagon (example) figures in another episode involving a flagon hidden away by one of the monks (See the Dialogues, II, xviii). A crow with a loaf in its mouth (example) refers to a poisoned loaf that an envious priest had sent to Benedict, which the saint told a crow to take away and dispose of safely.


Benedict contributed more than anyone else to the rise of monasticism in the West. His story circulated first as part of Gregory the Great's 6th-century Dialogues, which recounted a great number of miracles wrought by the saint in his lifetime. During the Middle Ages a large number of image cycles depicted these miracles along with other episodes from Benedict's life. Perhaps the most famous cycle is the one in Florence by Spinello Aretino (1387), but also see the vast cycle of frescoes in Monte Oliveto Maggiore (1498-1502) begun by Signorelli and completed by Il Sodoma, the 15th-century frescos in the Badia Fiorentina abbey in Florence, another fresco cycle in Plankstetten, Bavaria, and so on.

There are also plenty of individual images of Benedict's miracles, such as his resuscitation of a dead boy and his recognition of King Totila.

Benedict's story is entwined with that of his sister St. Scholastica. See her page for details.

Prepared in 2014 by Richard Stracke, Emeritus Professor of English, Augusta University, revised 2015-09-16.


St. Benedict, 17th/18th century (See description page)

Detail from Nicola di Maestro Antonio, Triptych of the Annunciation, 15th century (See the description page)

This baroque-era san­to of St. Bene­dict in a Mexi­can church has the tradi­tional black cowled habit with a modern touch, a red night­cap. (See the descrip­tion page)


  • Lived 480-550
  • In 1969 the Roman Catholic Church changed St. Benedict's feast day from March 21 to July 11.